![]() The reason the elephants are so enigmatic is because they are not supposed to have existed in America since their extinction some 10,000 years ago when either human hunters or changing environments are believed to have caused their demise. This image has subsequently been broken, or perhaps eroded off. When they were first discovered and copied, over 150 years ago, there was a human figure riding on top of one of the elephants looking very much like an Indian mahout, or elephant driver. There are two of them carved into the upper corners of the stone and only the heads and trunks are represented. The first to examine the piece could not decipher the text, while the second determined that the inscription refers to the birth of a Maya king in 603 CE-given that the glyph panel originates from the great Mayan city of Palenque-this may indicate it is referring to none other than Pakal the Great, a Mayan lord famous for his bold architectural development of Palenque and his mysterious tomb cover which some say resembles a space ship.Among the most enigmatic pre-Columbian glyphs in Meso-America are the elephant images on Stela B at Copan. Multiple experts have examined this piece to determine its significance. The white limestone glyph panel in this post was originally photographed in a horizontal orientation before it was determined that it was meant to be read vertically as is the case of the most common mode of Mayan writing. Hieroglyphs could also be written as single columns or in very rare instances from left to right as is the case in most Western writing. On stellae, the most common order for characters to be written were in paired columns, where rows are read in pairs from top to bottom before moving onto the next paired column. Script itself could also be written out in a multitude of ways. These are symbols that look visually like Mayan hieroglyphs but do not fall into any of the one thousand plus characters regularly used by the Maya and were not signs the same way standard glyphs are. Though many vessels use glyphs to identify their subjects, many more such as the above Bowers vessel are decorated with pseudo-glyphs. Pottery vessels seem to further confirm that it was the elite class, not artisans who were responsible for almost all writing. Given the small pool of individuals who could compose hieroglyphics and the amount of time that went into carving the large characters that appear on stellae, evidence indicates that it was scribes who likely drew out outlines of the hieroglyphs in advance. It is almost certainly the case that most peasants in Maya society were illiterate, but more so even than that it is highly likely that many of the stone carvers and potters could not read or write. Vessel with Waterbird and Fish, Late Classic Period (700-900)īowers Museum Foundation Acquisition Fund Purchase To make it more complex, often time the two types of hieroglyphics (logograms and syllabograms) would be paired in non-standardized ways. The equivalent in English would be if we had characters for syllables rather than individual letters whose combinations can make a variety of sounds. However, the same word could also be formed from phonetic hieroglyphics or syllabograms which when read together would sound out the word. Most common nouns had logograms for example, the logogram for jaguar was a disembodied and slightly abstracted jaguar head. Due to the complexity of the hieroglyphics used by the Maya and the variable ways something might be written, it required grueling coursework to be able to learn how to properly express ideas. Both men and women were included in this group, and there was also a chief scribe or ak k’u hun responsible not only for recordkeeping but for many of the important events that might be subject to being recorded such as marriages and ceremonies. What we do know from signatures appearing on texts is that in Mayan culture there was an elite class of scribes-usually formed from aristocracy and in many cases even the king-who were the only individuals with the ability to write. Reading and writing within the Mayan context is an interesting subject, and certain aspects of it are still debated. Temple of the Inscriptions, Palenque, Mexico ![]()
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